Thoughts about chapter 24- Shri Sai Satcharitra

Shri Sai Satcharitra Chapter XXIV

Baba's Wit and humour - Chanak Leela - (1) Hemadpant (2) Sudama (3) Anna Chinchanikar vs. Mavsibai.

Preliminary

To say that, we shall state such and such in the next or this Chapter, is a sort of egoism. Unless, we surrender our ego to the feet of our Sad-guru, we will not succeed in our undertaking. If we become egoless, then our success is assured.

By worshipping Sai Baba, we attain both the objects, worldly and spiritual, and are fixed in our true Nature, and get peace and happiness. Therefore, those who want to gain their welfare, should respectfully hear Sai Baba's Leelas or stories and meditate on them. If they do this, they will easily attain the object of their life and get Bliss.

Generally, all people like wit and humour, but they do not like that jokes should be cut at their expense. But Baba's method was peculiar; when it was accompained with gestures, it was very interesting and instructive, and the people, therefore, did not mind, if they were held up to the ridicule. Hemadpant gives his own instance below.

Chanak-Leela

In Shirdi, bazar was held every Sunday, and people from the neighbouring villages came there, erected booths and stalls on the street, and sold their wares and commodities. Every noon, the Masjid was crowded more or less; but on Sunday, it was crowded to suffocation. On one such Sunday, Hemadpant sat in front of Baba, shampooing His Legs and muttering God's name. Shama was on Baba's left, Vamanrao to His right - Shriman Booty and Kakasaheb Dixit and others were also present there. Then Shama laughed and said to Annasaheb - "See that some grains seem to have stuck to the sleeve of your coat". So saying he touched the sleeve and found that there were some grains. Hemadpant straightened his left fore-arm to see what the matter was, when to the the surprise of all, some grains of gram come rolling down and were picked up by the people who were sitting there.

This incident furnished a subject-matter for joke. Everybody present began to wonder and said something or other as to how the grains found their way into the sleeve of the coat and lodged there so long. Hemadpant also could not guess how they found an entrance and stayed there. When nobody could give any satisfactory explanation in this matter, and everybody was wondering about this mystery, Baba said as follows :-

Baba - "This fellow (Annasaheb) has got the bad habit of eating alone. Today is a bazar-day and he was here chewing grams. I know his habit and these grams are a proof of it. What wonder is there is this matter?"

Hemadpant - "Baba, I never know of eating things alone; then why do you thrust this bad habit on me? I have never yet seen Shirdi bazar. I never went to the bazar today, then how could I buy grams, and how could I eat them if I had not bought them? I never eat anything unless I share it with others present near me".

Baba - "It is true that you give to the persons present; but if none be near-by, what could you or I do But do you remember Me before eating? Am I not always with you? Then do you offer Me anything before you eat?"

Moral

Let us mark and note carefully, what Baba has taught us, by this incident. He has advised us that before the senses, mind and intellect enjoy their objects, he should first be remembered, and if this be done, it is in a way an offering to Him. The senses etc. can never remain without their objects, but if those objects are first offered to the Guru, the attachment for them will naturally vanish. In this way, all the Vrittis (thoughts) regarding Desire, Anger, Avarice etc. should first be offered and directed to the Guru and if this practice be followed, the Lord will help you in eradicating all the Vrittis. When before enjoyment of the objects, you think that Baba is close by, the question whether the object is fit to be enjoyed or not will at once arise. Then the object that is not fit to be enjoyed will be shunned and in this way our vicious habits or vices will disappear and our character will improve. Then love for the Guru will grow and pure knowledge will sprout up. When this knowledge grows, the bondage of body - consciousness (we are the body) will snap and our intellect will be merged in spirit-consciousness (we are the spirit). Then we shall get Bliss and contentment. There is no difference between Guru and God. He who sees any difference in them, sees God nowhere. So leaving aside all ideas of difference, we should regard Guru and God as one, and if we serve our Guru as stated above, Lord (God) will be certainly pleased and purifying our minds He will give us self-realisation. To put the matter in a nut-shell, we should not enjoy any object with our senses etc. without first remembering our Guru. When the mind is trained in this way, we will be always reminded of Baba, and our meditation on Baba will grow apace. The Sagun Form of Baba will ever be before our eyes and then devotion, non-attachment and salvation will all be ours. When Baba's Form is thus fixed before our mental vision, we forget hunger, thirst, and this samsar; the consciousness of worldly pleasures will disappear and our mind shall attain peace and happiness.

Sudama's Story

When the above story was being narrated, Hemadpant was reminded of similar story of Sudama, which illustrates the same principle and, therefore, it is given here.

Shri Krishna and His elder brother, Balarama, were living with a co-student, named Sudama, in the ashram of their Guru, Sandipani. Once Krishna and Balarama were sent to the forest for bringing fuel. Then the wife of Sandipani sent also Sudama for the same purpose with some quantity of grams for the three. When Krishna met Sudama in the forest, he said to him - "Dada, I want water as I am thirsty". Sudama replied - "No water should be drunk on an empty stomach, so it is better to rest a while". He did not say that he had got grams with him and that He should take some. As Krishna was tired, He lay down for rest on the lap of Sudama and was snoring. Seeing this, Sudama took out the grams and began to eat. Then Krishna suddenly asked him - "Dada, what are you eating, whence is the sound?". He replied - "What is there to eat? I am shivering with cold and my teeth are chattering. I can't even repeat distinctly Vishnu-Sahasra-Nama". Hearing this, the Omniscient Krishna said - "I just dreamt a dream, in which I saw a man, eating things of another, and when asked about this, he said - "What earth (dust) should he eat?", meaning thereby that he had nothing to eat? The other man said - "Let it be so". Dada, this is only a dream. I know that you won't eat anything without Me; under the influence of the dream I asked you what you were eating?" If Sudama had known a bit of the Omniscient, Shri Krishna and His Leelas, he would not have acted, as he did. Therefore, he had to suffer for what he did. Though he was a chum of Shri Krishna he had to pass his later life in utter poverty. But when he later offered Krishna a handful of parched rice, earned by his wife with her own labour, Krishna was pleased and gave him a golden city to enjoy. This story should be remembered by those who have the habit of eating things alone without partaking them with others.

The Shruti also emphasizes this lesson, and asks us to offer things first to God and then enjoy them after they are renounced by Him. Baba also has taught us the same lesson in His inimitable and humorous way.

Anna Chinchanikar vs. Mavsibai

Hemadpant, now describes another witty incident, in which Baba played a peace-maker's part. There was one devotee by name Damodar Ghanashyama Babare alias Anna Chinchanikar. He was simple, rough and straightforward. He cared for nobody, always spoke plainly and carried all dealings in cash. Though he looked outwardly harsh and uncompromising, he was good natured and guileless. So Sai Baba loved him. One day, like others serving Baba in their own way, this Anna was, one noon standing prone and was shampooing the left arm of Baba, which rested on the kathada (railing). On the right side, one old widow named Venubai Koujalgi whom Baba called mother and all others Mavsibai, was serving Baba in her own way. This Mavsibai was an elderly woman of pure heart. She clasped the fingers of both her hands round the trunk of Baba and was at this time kneading Baba's abdomen. She did this so forcibly that Baba's back and abdomen became flat (one) and Baba moved from side to side. Anna on the other side was steady, but Mavsibai's face moved up and down with her strokes. Once it so happened that her face came very close to Anna's. Being of a witty disposition she remarked - "Oh, this Anna is a lewd (bad) fellow, he wants to kiss me. Even being so old with grey hair he feels no shame in kissing me." These words enraged Anna and he pulled up his sleeves and said - "You say that I am an old bad fellow, am I quite a fool? It is you that have picked up a quarrel and are quarreling with me". All the persons, present there were enjoying this encounter between them. Baba Who loved both of them equally and wanted to pacify them, managed the affair very skillfully. Lovingly He said - "Oh Anna, why are you unnecessarily raising this hue and cry? I do not understand what harm or impropriety is there, when the mother is kissed?" Hearing these words of Baba, both of them were satisfied and all the persons laughed merrily and enjoyed Baba's wit to their heart's content.

Baba's Characteristics -- His Dependency on Bhaktas

Baba allowed His devotees to serve Him in their own way, and did not like any other persons interfering in this. To quote an instance, the same Mavsibai was on another occasion, kneading Baba's abdomen. Seeing the fury and force used by her, all the other devotees felt nervous and anxious. They said, "Oh mother, be more considerate and moderate, otherwise you will break Baba's arteries and nerves". At this Baba got up at once from His seat, dashed His satka on the ground. He got enraged and His eyes became red like a live charcoal. None dared to stand before or face Baba. Then He took hold of one end of the Satka with both hands and pressed it in the hollow of his abdomen. The other end He fixed to the post and began to press His abdomen against it. The satka which was about two or three feet in length seemed all to go into the abdomen and the people feared that the abdomen would be ruptured in a short time. The post was fixed and immovable and Baba began to go closer and closer to it and clasped the post firmly. Every moment the rupture was expected, and they were all dismayed, did not know what to do, and stood dumb with wonder and fear. Baba suffered this ordeal for the sake of His Bhakta. The other devotees wanted only to give a hint to the Mavsibai to be moderate in her service and not cause any trouble or pain to Baba. This they did with good intention, but Baba did not brook even this. They were surprised to see that their well-intentioned effort had resulted in this catastrophe; and they could do nothing but to wait and see. Fortunately, Baba's rage soon cooled down. He left the satka and resumed His seat. From this time onward, the devotees took the lesson that they should not meddle with anybody but allow him to serve Baba as the chooses, as He was capable to gauge the merits and worth of the service rendered unto Him.

Bow to Shri Sai - Peace be to all

Thoughts about the chapter This chapter again has important jewels which we need to implement in our day to day life. We learn from the episode of chana leela, that baba is always with us and we need to offer him what ever we are eating. If we can really think, why only eating, when baba is always with us, we need to share with him every act of ours with him, because he is not separately, he is with us from being within us. So in a way, if we start experiencing this fact, then we will never do any wrong act, because we cant do any such as baba is always with us and watching our actions.  Our behaviour will be right, and our attitude and character will reflect the words of baba. This is what we need to understand, realise and implement it in our daily life. From the episode of mavisi bai, we need to carefully watch the action of  baba. How baba handled the situation and solved without hurting anyone. Also this episode shows the humor which baba exhibited.  We need to have humor in life and make the lives of people around us to be happier. Even if someone is blaming us, how we need to handle that situation is clearly etched out in this episode, when two people are blaming each other, we shouldnt put more oil in between them so that the flames of  hatred get rised between them, rather we need to pour the water of love and humor between them, so that neither is hurt and they get easily adjusted without having gap between them. In the second episode of mavisi bai, when other devotees were worried about the intensity with which mavisi bai was doing service, baba didnt agreed for others interfering her service. Only baba knows who is what, we should never give suggestions for people doing service towards baba. Baba knows their inner feelings and thoughts. We should respect their feelings, and also there is a danger that the ego rises in us that we know better than baba, rather than subsiding the ego and accepting the fact that baba knows better than us , not only about us but about everyone. so the simple truth is baba makes the things move, and if someone is getting a thought to do service in a form, we should not  interfere and let them allow to do it accordingly how baba reflected it in their hearts.

Thoughts about Chapter 25- Shri Sai Satcharitra

Sri Sai Satcharitra

Chapter XXV

Damu Anna Kasar of Ahmednagar - (1) Speculations - (2) Amra-Leela

Preliminary

We begin this Chapter with a bow with all our eight limbs to Sai Baba, Who is an ocean of mercy, the God incarnate, who is Para-Brahman and the great Yogeshwara (Lord of Yoga). Victory be unto Sai Baba, Who is the crest-jewel of the Saints, who is the home of all auspicious things, who is our Atmaram (Dear Self), and who is the able refuge of the devotees. We prostrate ourselves before Him, Who has attained the aim and end of life.

Sai Baba is always full of mercy. What is wanted on our part is whole-hearted devotion to Him. When a devotee has got firm faith and devotion, his wishes are soon fulfilled. When the desire arose in the mind of Hemadpant to write the life and Leelas of Sai Baba, He immediately got it written by him. When the order 'to keep the memos' was given, Hemadpant was inspired and his intellect got strength and boldness to undertake and finish the work. He was not, he say, qualified to write the work, but the gracious blessings of Baba enabled him to complete the undertaking; and thus you have this Satcharita which is a Somakant jewel, from which nectar in the form of Sai Leelas oozes out for the readers to drink to their hearts' content.

Whenever, a devotee had complete and whole-hearted devotion to Sai Baba, all his calamities and dangers were warded off and his welfare attended to by Baba. The story of Damodar Savalaram Resane, Kasar of Ahmednagar (now of Poona) alias Damu Anna illustrating the above statement, is given below.

Damu Anna

The readers are aware that a mention of this gentleman was made in the 6th Chapter, regarding the celebration of Rama-Navami festival in Shirdi. He went to Shirdi about the year 1895, when the Rama-Navami Utsava-celebration began and from that time he has been providing an ornamental flag for that occasion every year. He also feeds the poor and the fakirs that come there for the festival.

His Speculations : (1) Cotton

A Bombay friend of Damu Anna wrote to him, that they should do some cotton-speculation business in partnership which would bring them about two lakhs of rupees as profit. (Damu Anna says in his statement made about the year 1936 to Mr. B.V.Narasimha Swami that the proposal about speculating at Bombay in cotton was from a broker who was not to be a partner, and that he (Damu Anna) was to be the sole adventurer: - vide P.75 of the Devotees' Experiences Part II). The broker wrote that the business was good and involved no risks and that the opportunity should not be lost. Damu Anna was oscillating in his mind. He could not at once determine to venture in the speculation. He thought about this and as he was a devotee of Baba, he wrote a detailed letter to Shama giving all the facts and requested him to consult Baba and take His advice in the matter. Shama got the letter next day and when he came with it at noon to the Masjid and placed it before Baba. He asked Shama what the matter was, and what the paper (letter) was about. He replied that Damu Anna of Nagar wanted to consult Him about something. Then Baba said - "What does he write, and what does he plan? It seems that he wants to catch the sky and that he is not content with what God has given him; read his letter". Shama than said, "The letter contains what you have just said now. Oh, Deva you sit here calm and composed and agitate the devotees and when they get restless, you draw them here, some in person and others through letters. If you know the contents of the letter, why do you then press me to read it?" Baba said - "Oh Shama, read it please. I speak at random and who believes Me."

Then Shama read the letter and Baba heard it attentively and said feelingly - "The Shet (Damu Anna) has gone mad; write to him in reply that nothing is wanting in his house. Let him be content with the half loaf (bread) he has now and let him not bother himself about lakhs." Shama sent the reply which Damu Anna was anxiously waiting for. Reading it, he found that all his hopes and prospects about lacs of rupees as profit were dashed to the ground. He thought that he had done a mistake in consulting Baba. But as Shama had hinted in the reply that there was always much difference in seeing and hearing and that, therefore, he should come to Shirdi personally and see Baba. He thought it advisable to go to Shirdi and consult Baba personally about the affair. So he went to Shirdi, saw Baba, prostrated himself before Him and sat shampooing His legs. He had no courage to ask Baba openly about the speculation, but he thought in his mind, that it would be better if some share in the business should be assigned to Baba and said in his mind, that if Baba were to help him in this transaction, he would surrender some share of profits to Him. Damu Anna was thus thinking secretly in his mind, but nothing was veiled from Baba; everything past, present and future were clear to Him as an Amalaka fruit in hand. A child wants sweets, but its mother gives bitter pills; the former spoil its health, while the latter improve it. So the mother looking to the welfare of her infant, coaxes it and gives it bitter pills. Baba, kind mother as He was, knew the present and future prospects of His devotees, and therefore reading Damu Anna's mind, He openly spoke to him - "Bapu, I do not want to be entangled in any such wordly things (sharing profits)." Seeing Baba's disapproval Damu Anna dropped the enterprise.

(2) Grain-Dealing

Then he thought of trading in grain, rice, wheat and other groceries. Baba read also this thought and said to him, "You will be buying at five seers and selling at seven seers a rupee". So this business was also given up. The rice in the prices of grains was kept up for some time, and Baba's prophecy seemed to be falsified, but in a month or two there was abundant rain everywhere and the prices suddenly fell down; and, therefore, those who stored grains suffered a severe loss. Damu Anna was saved from this fate. Needless to say that the cotton speculation which was conducted by the broker with the help of another merchant also collapsed with a severe loss to the adventurers. After seeing that Baba had saved him from two severe losses in cotton and grain speculations, Damu Anna's faith in Baba grew strong and he remained a true devotee of Baba till His passing away and even now.

Amra-Leela (Mango miracle)

Once a parcel of about 300 good mangoes was received at Shirdi. It was sent from Goa by one Mamlatdar named Rale to Sai Baba in the name of Shama. When it was opened, all the mangoes were found to be in a good condition. They were given in Shama's charge and only four were retained and placed in the kolamba (pot) by Baba. He said that, "These four fruits are for Damu Anna, let them lie there".

This Damu Anna had three wives. According to his statement mentioned above, he had not three but two wives only. He had no issue. He consulted many astrologers and himself studied astrology to some extent and found that as there was a 'papi' (inauspicious) planet in his horoscope, there was no prospect of any issue to him in this life. But he had great faith in Baba. When he went to Shirdi, two hours after the receipt of the mango parcel, for worshipping Baba, He said, "Though other people are looking for the mangoes, they are Dammya's. He whose they are, should 'eat and die'." Damu Anna on hearing these words was first shocked, but on Mhalsapati (a prominent Shirdi devotee) explaining to him that death meant the death of the little self or ego, and to have it kill at Baba's Feet was a blessing, he said that he would accept the fruits and eat them. But Baba said to him. "Do not eat yourself, but give them to your junior wife. This Amra-Leela (mango miracle of 4 mangoes) will give her four sons and four daughters". This was done and ultimately in due course it was found Baba's words turned out true and not those of the astrologers.

Baba's speech established its efficacy or greatness while He was living in the flesh, but wonder of wonders! It did the same even after His passing away. Baba said - "Believe Me, though I pass away, My bones in My tomb will give you hope and confidence. Not only Myself but My tomb would be speaking, moving and communicating with those who would surrender themselves whole-heartedly to Me. Do not be anxious that I would be absent from you. You will hear My bones speaking and discussing your welfare. But remember Me always, believe in Me heart and soul and then you will be most benefited".

Prayer

Hemadpant closes this Chapter with a prayer. "Oh Sai Sad-guru, the wish fulfilling tree of the Bhaktas, Let us never forget and lose sight of Your Feet; we have been troubled with the ins and outs (births and deaths) in this samsar; now free us from this cycle of births and deaths. Restrain us from the outgoing of our senses to their objects and introvert us and bring us face to face with the Atma (Self). As long as this outgoing tendency of the senses and the mind is not checked, there is no prospect of self-realisation. Neither son, nor wife nor friend will be of any use in the end. It is only You, Who will give us salvation and happiness. Destroy completely our tendency for discussions and other evil matters, let out tongue get a passion for chanting Your name. Drive out our thoughts, good or otherwise and make us forget our bodies and houses, and do away with our egoism. Make us ever remember Your name and forget all other things. Remove the restlessness of our mind, and make it steady and calm. If you just clasp us, the darkness of night of our ignorance will vanish and we shall live happily in Your light. That You made us drink the nectar of Your Leelas and awakened us from our slumber is due to Your grace and our store of merits in past births".

Note :- In this connection the following extract from Damu Anna's statement mentioned above, is worth perusal, (Page 76).

"Once when I sat at His Feet along with many others, I had two questions in my mind and He gave answers to both.

(1) There are so many crowding to Sai Baba. Do they all get benefit from Him?

To this, He replied orally - "Look at the mango tree in blossom. If all the flowers brought fruit, what a splendid crop it would be. But do they? Most fall off (either as flowers or as unripe fruits) by wind etc. Very few remain".

(2) The second question was about myself. If Baba were to pass away, how hopelessly adrift I would be and how am I to fare then? To this Baba answered that He would be with me when and wherever I thought of Him. That promise He had kept up before 1918 and has been keeping up after 1918. He is still with me. He is still guiding me. This was about 1910-11, when brothers separated from me and my sister died, and there was a theft and police enquiry, all of which incidents upset me very much.

When my sister died, my mind was much upset. I did not care for life and enjoyments. When I went to Baba, He pacified me with His Upadesh and made me eat a feast of Pooran Poli at Appa Kulkarni's house and get pasted with sandal.

There was a theft in my house. A thirty year's friend of mine stole my wife's jewel-box, including her auspicious Nathi (nose-ring). I wept before Baba's photo. The next day, the man returned the jewel-box and prayed for pardon.

Bow to Shri Sai - Peace be to all

Thoughts about the chapter:

The chapter begins with hemadpant sketching out the qualities of baba in protecting his devotees, his mercy towards warding off the dangers falling on his devotees. The only quality a devotee should develop is firm faith towards baba, once this is achieved, then baba will take care of the devotee. Hemadpant gives his own example how baba blessed him and helped him in writing the satcharitra, when he got the idea to write about the leelas of baba. Also hemadpant gives the various instances of damu anna's life which shows the mercy of baba towards his devotees.

From the incidents of damu anna, we can learn two different dimensions. One how we should react towards the words of baba, and two how baba protects his devotees even in their day to day activities not only their spiritual upliftment. 

From  the cotton business proposal, damu anna couldnt take the decision and asked baba about whether he need to go forward or not. When baba initially said no, and shama suggested that there is a difference between sending a letter and coming personally. He visited baba personally and in his mind, tried to offer a share to baba. Here we need to take a pause, and think-everyone of us do such act, because of the worldly greed and selfishness, we think from our own angle and try to convince baba, rather than placing the faith in words of baba and accepting the words of baba. So baba had to say that he is not interested in such worldy shares. Then, damu anna went with the words of baba and dropped the idea.

Let us think for  a while, What would happened if damu anna thought that baba is not understanding the huge amount which he might earn, and baba is not allowing him to earn such huge amount. Our mind will even go to the extent saying that what baba knows about business, he is just a fakir. And our mind will force us to go forward ignoring the words of baba. Here itself it is the crucial thing, where we need to control our mind, and say to it , dear mind, please shut up, you couldnt take the decision , thats the reason we asked baba, when baba had answered, it means that he knows everything and he had given the answer for our good only.

This is what we need to learn from the incident of damu anna, though initially he listened to his mind, and tried to offer share to baba, seeing the reluctance of baba, he had faith on baba, and dropped the idea. He had controlled his mind and listened to the words of baba. At a later point of time, damu anna realised how baba had really saved him from the loss of that huge amount, which he thought would be earning.

The simple thing, which most of us will do is , when we are unable to take decision and when we are in dilemma, we ask baba, and when baba answers, and if we feel that the answer is not according to our expected answer, we try to conclude that baba doesnt know about this thing, and listen to our mind. And we fall for the danger, then again we rush to baba for rescue. Why to do all such thing, if initially only we control our mind and listened to the words of baba having faith that whatever baba says is for our good, then we will be protected like damu anna.

The second speculation about grain business also shows the same thing, here also damu anna placed faith in baba's words and didnt started that business and in both the instances baba saved damu anna.

Then comes the mango leela- In this episode there are so many dimensions to explore- First one, damu anna himself says that he knows astrology and there is no possibility of having children according to his horoscope, but still he had more faith in baba, than the horoscope, accordingly baba blessed him with children. This shows that once we have faith in baba, no need to consult any horoscopes or astrologers and baba can change the fate of his devotee. When baba wills what can planets do harm to his devotees. The same incident shows that how baba stored the mangoes for damu anna, when baba says that for whom it has been stored, he needs to eat and die. Then Mahalsapati gives explanation, that dying is for the ego, and killing it in the presence of baba is rather a blessing. Baba blessed damu anna saying that his wife will have four sons and four daughters. Later, words of baba were proven correct and the words of astrologers were wrong.

This was true when baba was alive and the words he spoke, but after he left his physical frame also his words are true to till this day. Let us check those divine nectar like words which are true to till this day.

Believe Me, though I pass away, My bones in My tomb will give you hope and confidence. Not only Myself but My tomb would be speaking, moving and communicating with those who would surrender themselves whole-heartedly to Me. Do not be anxious that I would be absent from you. You will hear My bones speaking and discussing your welfare. But remember Me always, believe in Me heart and soul and then you will be most benefited.

Just have a look at those words, those are not just words, they are like the commandments from GOD himself, the assurance he had given that he will protect those who had surrendered whole-heartedly. What is the essence of all those words and assurance, just to simply remember him always. That simple. If we can place him in our heart and follow his words in our daily life, make our behaviour and character reflect his words, then he will protect us in every step of our life. And we can get benefitted in every aspect of our life, not only in spiritual endeavours, but also in worldly endeavours.

The prayer which hemadpant had written is a simple techinque to make baba seat in our heart and always remember him. If one reads daily this prayer, then they can be sure to make their heart pure and have baba inside it.

The ending of the chapter, where baba answered damu anna's two queries are very interesting in various angles.

The first question- so many are visiting baba, and is everyone really getting benefitted. for which baba answered by saying to look at the mango tree in blossom. If all the flowers become fruits, how best yield it would be, but many fall in the stages of flower, unripe fruits. only a few become as fruits. 

So we can compare our lives with the flowers in the blossom. so probably it is the beginning stage, then we need to go to next stage of unripe fruits, then next stage to fruit, and lastly ripe fruit. Baba himself claiming that only few people are coming to the last stage. In a way, we need to have the patience and the faith which baba always emphasises ( shraddha and Saburi). Just by simply going to baba, doesnt get us any benefit. Maybe at the first stage we may get some solutions to our problems, but that is not what really makes us beneficial.

If we want our life boat to sail smoothly in the ocean of this samsara, we need to have faith towards baba and let the time take to make the flower stage to ripen fruit stage. Till such time, we just need to have faith in baba, that he knows better about us than what we know about us, and have patience till we go to next stages. A child cant be born in just 1 day or 1 month, because we want to have a child, it takes 9 months. Similarly just we want to become a ripe fruit from the flower stage is not possible and we need to have patience till the gradual transformation happens of ripening. We should know that baba is the all pervasive and he knows when to give, what to give, how to give. If we study carefully the entire satcharitra and correlate the events, we can understand this principle clearly.

Why satcharitra, one can simply check his own life, the day he/she had come in contact with baba till date, if they have not fallen like the flower or the unripe fruit and stayed with baba  having faith and patience. Then they can correlate the events in their life and they will understand how baba had been protecting them and their families, and how baba is blessing. One might feel that they are not being given what they asked for. Once again let us remember that baba knows what is good for us and he blesses us with what we need not what we ask for. Damu anna speculations are an example for this. Let the mind doesnt play the trick of making us lose baba in an unripe stage. Let by the grace of baba, who ever is reading this stay with baba with faith and patience till he comes to the ripen fruit stage and get benefitted by Baba.

The second question which damu anna asked and baba assured him was quite evident from the aftermath events happened in the life of damu anna, and the statement he had given to Narasimha swami in 1936 clearly shows that the assurance baba had given when he was in flesh is not to be doubted. He still answers those who pray with faith and devotion from his tomb.

This chapter have so many gems and secrets to simply follow words of baba and remember him. Let by the grace of baba, whoever is reading this understand this and get benefitted by baba in their life. May baba bless them and their families. Let they visit the shrine of Shirdi. Let they become the instrument in the hands of baba. Let peace and prosperity bestow on them.

Om Sai Sri Sai Jaya Jaya Sai.